BP Koirala starts his Atma Brittanta with a peculiar statement that yet it was not time for him to write about himself. Of course, that is his greatness and great people are always more simple, straightforward and as BP himself says, emotional. That book is at par with Nehru's autobiographical works, particularly with respect to portraying the society and political upheavals of that time. Unfortunately, BP Koirala passed away too early and we are now deprived of more illustrious books in Nepali history.
The point now is, should I shun writing about myself citing BP's explanation; given that I am one of the thousands of self-advertizing people of our era and have done little to nil for larger society? This has always been the question before me whenever I sit down to write about myself. Should I burden the readers with my boring words about a parochial past that interests very few? Am I writing something really meaningful or am just writing for writing's sake? If I have sorrow, frustration and unfulfilled yearning in my life, should I share that with others who do not necessarily share parallel realities in life? If I have a miniature happiness every now and then, is that worth sharing with others? And finally, do my writings have any meaning in the longer term; say for the generation to come?
To me, every person beyond a certain level is a secluded entity. One may elaborate and express oneself to whatever lengths and depths but, at the end, there remains something that cannot be shared or expressed. Sometimes that seclusion becomes a prison, especially when one is going through tough times, and the person suffers. Other times, that becomes like the imagined world of paradise when the virtues of success and liberty abound in one's life. But the latter is a very infrequent happening in my experience. Over all, the secluded and solitary self of a person is a place where one is pretty vulnerable to recurrent to persistent bouts of ill-being.
Some of the geniuses of our times have adapted to that omnipresent solitude in a productive way. That way the seclusion results in a productive life. But even to them, sometimes it becomes unbearable and the whole episode ends in a tragedy; the monumental example being the tragic suicide of Bhairav Nath Aryal, the legendary satirist of Nepali literature. The tragic end of Michael Jackson's life could be another example when success, fame and money cannot even scratch the melancholy that tends to boil inside a person.


