Truth is simple, reality complicated. Your window to Nepal, South Asia and larger world. Come and read along and between the lines.
People, issues. Debates, perspectives. Details, nuances. A crisp view from the top.
Visit the new professional website of Jiwan Kshetry
Thursday, July 7, 2011
Tara aba ekadhikarwadi punjiwad yati fastaundo chha ki sarwa sadharanko dainik jiwanka lagi aawasyak luga ewam khudra samagreeko bikri dekhi kheti garne kam samma sana sana thorai punji bhaeka garib manisharubata thula ra dhani karporesanharu le line kram badhdo chha. Walmart jasta thula khudra wyapari tatha myakdonald ra ke
Shurudekhinai kunainakunai rupma raheko ra pachhillo adha shatabdima dinma duguna ratma chauguna badheko ‘pratispardhatmak punjiwad’ko apriya pato ho: pratispardhalai banda wa sankuchit garne pratispardha jaslai arthashastrako paribhasha ma ekadhikarwadi pratispardha bhaninchha.
Udaharanka lagi euta yasto nayan waigyanik prawidhilai liun jasle pahile asambhaw manieko upayogi wastu wa yantra utpadan garna sambhaw banayo. Euta wyaki wa kampanile tyasma tyasma lagani garera wa prawidhi kinera ukta wastu utpadan garera bechda chhoto awadhima arabaun dalar nafa kamauna sakyo. Tyasko siko gardai aru kampaniharule pani tyahi wa tyastai kam garne yantra wa wastu utpadan garna thale ra pratispardha ko karan purano kampani ko nafa ma sapekshya girawat aauna thalyo. Pratispardha kai karan upabhokta haru le kam mulyama so wastu wa sadhan upabhog garna pae. Yas udaharanma dui tahama pratispardha banda garne pratispardha wa ekadhikarwadi pratispardha huna sakchha: 1) shuruko anweshan/aawishkarka lagi lagani garne kampani le aafno baudhhik adhikar (Intellectual Property Rights) ka lagi mudda ladera jitera banki sabai kampani banda garna badhya parna sakchha.
Dosro, khas gari jun wastuko mamalama bauddhik adhikarko tyati chharlanga paribhasha hundaina, shuruma khuleka kehi kampanile sanjal wa kartel marfat aru thap kampanilai ukta kshetrama prawesh garnabatai rokna sakchhan. Yo awasthama mag anusar wastuko mulya ghat-badh hune bhanda utpadakharuko kartelle nirdharan gare bapat ko mulya sandhai bhari kayam rahanchha. Khas gario rajya sanyantra kamjor bhaeko awasthama wa baliya kampani/gharana/karporesan ko rajyama dabdaba raheko awasthama yasta kartel haru saruwa rog jastai ek kshetra dekhi arko kshetra ma failina pugchha.
Arthashastriya bhasha ma monopoli kyapitaljam wa ekadhikarwadi punjiwad bhanine punjiwadko yo rup pachhilla dashakharuma ghanibhut hundai gairaheko chha. Prawidhiko wikasma aru bhanda aghi raheka wikasit deshharu le bhautik wigyan, adhunik suchana prawidhi, adhunik hatiyar ra jahajharu nirman adi ma ekadhikar jamaunulai aswabhawik manna sakindaina. Tara bharkhar samantawad bata punjiwad ma sankraman gariraheka awikasit ra pichhadieka deshharuma samet punjiwad ko shuru sangai ekadhikarwadi pratispardhale warchaswa jamaundai jana thaleko chha.
Punjiwad ko shuruwatka dinma apawad wa sano samasyako rupma herieko yo wisheshatale ahile punjiwadlai yasari ganjeko chha ki kati yasta nayan aawiskarharu chhan jaska lagi fastauna ekadhikar sahayogi nabhaera apariharya jastai hunchha. Yaska kehi sthapit udaharanharu chhan, jastai: Chiso peyama kokakola ra pepsi kampani bichko pratispardha, internet ko sosal networking ma fesbuk ko ekal rajya, sarch injin ma gugal ko agrata, internet sarvis provaidar ma kehi kampaniharuko purna warchaswa, adi. Sahi arthama pratispardha hune ho bhane bajarko aakar herera sayaun peya kampaniharu wa darjanaun sosal networking sait haru hunuparne ho tara tyaso hundabittikai kokakola ra fesbuk ahile je chhan tyo rahandainan. Fesbuk ahile kina lokpriya chha bhane sansarka arabaun manis ahile tyo euta network batai ek-arkasanga samparkama chhan.
Tara aba ekadhikarwadi punjiwad yati fastaundo chha ki sarwa sadharanko dainik jiwanka lagi aawasyak luga ewam khudra samagreeko bikri dekhi kheti garne kam samma sana sana thorai punji bhaeka garib manisharubata thula ra dhani karporesanharu le line kram badhdo chha. Walmart jasta thula khudra wyapari tatha myakdonald ra ke
विजय कुमारको खुशी पढेपछि
जीवनमा अफ्ठ्यारा घुम्तीहरुमा हिंडिरहँदा मैले कुनै क्षणमा पलायनलाई एउटा विकल्पको रुपमा कल्पना गरेको थिएँ, त्यसलाई यथार्थमा बदल्ने आँट गरिनँ, त्यो बेग्लै कुरा हो । त्यसबेला लाग्थ्योः मेरा समग्र दुखहरुको कारण मेरो वरपरको वातावरण हो, यसबाट साहसपूर्वक बाहिरिएँ भने नयाँ दुख आउलान् तर तत्क्षणका दुरुह दुखहरु गायब भएर जानेछन् । कति गलत थिएँ म !
एमालेकरणको बहस
Read more from Dashain Issue
The grapes Painting by Aqeel Abbas Memoir by Saguna Shah भुइँचालो A short story by Avaya Shrestha Lowest in life: A case study of three Afghan women Essay by Jiwan Kshetry भोक Memoir by Prakash Lamichhane News analysis by Ramzy Baroud The Myth of the U.N. Creation of Israel Extract from article by Jeremy R Hammond News Analysis by Maung Zarni |
Debating partition of India: culpability and consequences
Read the whole story here
Why I write...
I do not know why I often tend to view people rather grimly: they usually are not as benevolent, well-intentioned and capable or strong as they appear to be. This assumption is founded on my own self-assessment, though I don’t have a clue as to whether it is justifiable to generalize an observation made in one individual. This being the fact, my views of writers as ‘capable’ people are not that encouraging: I tend to see them as people who intend to create really great and world-changing writings but most of the times end up producing parochial pieces. Also, given the fact that the society where we grow and learn is full of dishonesty, treachery, deceit and above else, mundanity, it is rather unrealistic to expect an entirely reinvigorating work of writing from every other person who scribbles words in paper.
On life's challenges
Somebody has said: “I was born intelligent but education ruined me”. I was born a mere child, as everyone is, and grew up as an ordinary teenager eventually landing up in youth and then adulthood. The extent to which formal education helped me to learn about the world may be debatable but it definitely did not ruin me. There were, however, things that nearly ruined me. There came moments when I contemplated some difficult choices. And there came and passed periods when I underwent through an apparently everlasting spell of agony. There came bends in life from which it was very tempting to move straight ahead instead of following the zigzag course.
No comments:
Post a Comment